Wednesday, September 24, 2008

Some Sunnahs of Social Life

1. To greet with salaam is one of the great Sunnats for a Muslim. Rasulullah (S) has laid a lot of emphasis on this. It increases love amongst people. salaam should be made to every Muslim whether one knows him or not (Bukhari). salaam is an Islamic right and to know the person is not a requirement.

2. It has been mentioned in the ahadith of Bukhari and Muslim that once Rasulullah (S) passed by a group of children and he made salaam to them, hence we deduce that it is Sunnat to make salaam to children as well.(Muslim‐Vol.2, pg. 214)

3. The Sunnat method of making salaam is that one should say Assalaamu Alaikum verbally . To make salaam with the wave of the hand, the nod of the head or the indication of the finger or to answer to the salaam in this manner is against the Sunnat. If salaam is being made from far then one should make salaam verbally as well as with the hand. (Mishkaat‐Vol.2,pg.399 narrating from Tirmidhi)

4. When meeting a fellow Muslim, then it is Sunnat to shake hands with him after Salaam. Females may shake hands with one another. (Mishkaat‐Vol.2, pg. 401 from Bra’a Ibne A’azib)

5. When joining any gathering, one should sit wherever a place is found. To make others stand up and to sit in their place is Makruh and a sin. (Bukhari, Muslim)

6. When a person comes to meet you move a little even though there is ample place. This is also Sunnat and through it, the one arriving will feel honored. (Zaadut‐taalibeen‐narrating from Baihaqi)

7. If there are three persons together, it is not permissible for two persons from amongst them to engage in any conversation separately without the third person being able to hear. The third person may become suspicious and feel hurt. To hurt the feelings of any Muslim is a great sin. (Muslim‐Vol.2, pg. 219)

8. When going to somebody’s house one should take permission before entering. (Mishkaat pg.401)

9. When yawning, it is Sunnat to prevent it as far as possible. (Bukhari). If the mouth cannot be kept closed despite making an effort to do so, then place the back of the left hand over the mouth. While yawning, any sound should not be allowed to emanate as this is forbidden in the hadith. (Bukhar‐Vol.2, pg.919, Muslim‐Vol.2, pg. 412, 413)

10. When hearing a good name then to regard it as a good omen is Sunnat and to become pleased with this is also Sunnat. to regard anything as a bad omen is strictly prohibited. For instance, when someone sneezes to think that you will not succeed in your work or to regard the cawing of a crow or the sight of a monkey or the hooting of an owl as an indication of an impending calamity is baseless and a result of ignorance and incorrect beliefs. In the same manner to regard someone as a means of bad luck or to regard any day as bad is a very evil act. (Mirqaat‐Vol.9, pg.2, 6. etc)

4 comments:

  1. i pray that Allah gives us tawfik and hidayat to perform the sunnah of Nabi Muhammad s.a.w.

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  2. Jazakallah for this beautiful post and ameen to the dua above.

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  3. As salaamu ‘aleykum wa rahmatullahi wa barakaatuhu

    Forgive me for a comment not related to the post. There is an excellent new blog dedicated to a book called: *An Incomplete History: The Muslims of Spain Post 1492 in a Global Context and its Relevance to Muslims Today*

    http://historyofandalus.wordpress.com/

    The situation of the Muslims living in the West today poses a striking similarity to the situation of the Muslims in Al- Andalus post 1492 (when the last Muslim ruler surrendered the last Muslim stronghold of Granada to King Ferdinand and Queen Isabella). This marked the official end to Islamic rule in Al- Andalus. The end of Islamic rule was also marked by the Capitulations of Granada which was signed between Abu Abdullah Muhammad the Twelfth and the Spanish Crown of Castille. The agreement seemed to be made binding upon the Spanish Crown of Castille but as the reader shall see, it was broken within ten years after the agreement was put into effect.

    Muslims lived in Andalus for at least two hundred years after the fall (1492). Their lives were not easy. In many cases they were forced to give up their identities, could not practice Islam in public, they were not allowed to speak Arabic (and therefore could not pray in congregation) or even give their children Muslim names! So what began as tolerance for the practice of Islam in Al- Andalus and allowing for their affairs to be judged under Shari’ah courts (Capitulations of Granada) slowly but surely led to the persecution of the Muslims of Al-Andalus until no trace of Islam in Andalus was to be found.

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